WEBVTT

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The sorceress' mane swirls&nbsp;
around her as she screams:

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"I, Dihya, will be killed, and my head&nbsp;
carried on horseback to the Orient,

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exhibited before the King of Arabs."

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Her three sons stare in&nbsp;
horror: another of her visions!

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It’s around 697 in the Maghreb, North Africa.
Most of Dihya's army of horsemen are dead,

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and the survivors have retreated&nbsp;
deep into the mountains.

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In the valley below, thousands of spears&nbsp;
and swords of General Hassan's advancing

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Arab army are glinting in the sun.

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"Mother – why won't you flee?"

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"I am a queen. And queens do not flee death."

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Who was this sorcerer queen, willing to die a&nbsp;
horrible death to change the fate of her people?

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Free People

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In the 7th Century, the coast&nbsp;of 
what is now Tunisia and eastern Algeria

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is&nbsp;ruled from the city of 
Carthage by the Byzantines.

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They are the surviving eastern half of the Roman&nbsp;
empire – but the vast interior, all the way to the

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Atlantic, belongs to different groups of people&nbsp;
the Byzantines call Moors, and the Arabs will call

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Berbers, probably from the Greek "barbarian".
Today, some of their descendants see this as a

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derogatory term and prefer:
Imazighen – “Free People.”&nbsp;

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These groups have lived in North&nbsp;
Africa for thousands of years,

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but are often only linked by related languages.

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In antiquity some of their kingdoms&nbsp;
were absorbed into the Roman empire,

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many blending into a diverse&nbsp;
Roman-African society.

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But after the Western Roman Empire collapsed&nbsp;
in the 5th century, and the Byzantines were

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only able to reclaim a fraction of the land&nbsp;
in 534, imperial influence slowly faded.

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So two centuries later, Imazighen power&nbsp;
is rising again: chiefs rule over small

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kingdoms from old Roman towns, others have&nbsp;
seized control over Byzantine frontier forts.

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Dozens of stubbornly independent tribes&nbsp;
follow their animals to the Saharan oases,

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or have settled atop the steepest cliffs,&nbsp;
so that no one might rule over them.

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In one village in the Aurès&nbsp;
Mountains, lives Dihya.&nbsp;

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Her enemies, the Arabs, will later&nbsp;
call her "al-Kahina" – "the sorceress".

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But her life reaches us only through&nbsp;
stories retold around desert campfires,

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so her origins remain mysterious.

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Dihya’s tribe stays in the mountains&nbsp;in the summer;

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in winter, they follow&nbsp;their flocks 
 down to the desert steppes.

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We don't really know what she believes in, most&nbsp;
tribes worship pagan gods or their ancestors,

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while some have converted&nbsp;
to Christianity or Judaism.

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But just recently a new faith&nbsp;
has erupted into the world,

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carried by armies that seem to win everywhere&nbsp;
they go, and it is racing toward them: Islam.&nbsp;

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Rise of a Queen&nbsp;

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Muhammad, the prophet and political leader&nbsp;
of what is now Saudi Arabia dies in 632,

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but his successors from the Rashidun&nbsp;
Caliphate help spread his faith fast.

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Within a decade, the Caliphate’s armies have&nbsp;
destroyed the Persian Sasanian Empire and

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taken the Levant and Egypt away from Byzantium,&nbsp;
humiliating two of the world's great powers.

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After a bloody civil war ends in 661,

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the ambitious Umayyad dynasty&nbsp;
takes over the caliphate.

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To deal the Byzantines a fatal blow,&nbsp;
they wage war on multiple fronts.

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And North Africa with its strategic harbors

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and vast tax returns is an attractive&nbsp;
asset to fuel their growing empire.

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While some Imazighen tribes side with the Arabs

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early on, others ally with the&nbsp;
Byzantines, and fight back hard.

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Internal conflict slows the conquest, but in 692&nbsp;
the Umayyad caliph Abd-Al Malik secures control,

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eager to prove the strength of his empire.

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He sends a new general to the Maghreb:&nbsp;
Hassān ibn al-Nuʿmān al-Ghassānī,

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part of the Umayyad elite in Syria.

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He sweeps west with 40,000 men, the largest Muslim

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force ever seen in the region, although the figure&nbsp;
was maybe inflated by later Arab historians.

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And he goes for the biggest prize first: Carthage,&nbsp;
the ancient center of Roman power in North Africa.

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When they reach it, the Byzantines have fled in&nbsp;
fear – a huge victory for the Umayyad Empire.

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Just the land beyond is still not theirs,

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so general Hassan asks around: who's&nbsp;
the most powerful ruler out there?

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In this shifting world of self-ruling&nbsp;
tribes and loose confederations,

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real power is hard to pin down.

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The last king to unite part of them&nbsp;
was killed in an earlier Arab raid.

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But now many Imazighen regroup around&nbsp;
an unexpected new leader – a warrior

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queen of immense authority in the Aurès mountains.

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Some say she is the old king’s mother.

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Others whisper she can see the future.

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Her name is Dihya.

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The River of Sufferings

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Hassan's army fills the&nbsp;horizon from end to end, 
an endless&nbsp;column of horses, camels and infantry.

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In this motley crew, Persians ride back-to-back&nbsp;
with Coptic Egyptians, and all sorts of others.

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Some are drawn by faith, some by pay and plunder,

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and many simply by the Arab&nbsp;
Empire’s sheer success.

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Many Imazighen tribesmen who had suffered&nbsp;&nbsp;

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under Byzantine rule are now&nbsp;
betting on the rising power.

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Among the Arabs, each clan is&nbsp;
riding under its own banner,

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bound together by rivalry as much as shared faith.

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They look toward the forested&nbsp;
slopes of the Aurès Mountains

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and see a land handed to them by God.
But the mountains are looking back.

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Dihya has been watching the dust&nbsp;
cloud of Hassan's army for days,

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or perhaps, she had seen them in a vision.

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She descends with a coalition of&nbsp;
thousands of Imazighen horsemen,

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their heads shaven for battle, except&nbsp;
for long scalplocks marking their clans.

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The two worlds meet at the banks of a river,&nbsp;
probably near Meskiana in present-day Algeria.

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Hassan barks an order: archers drop&nbsp;
to one knee, behind them spearmen

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drive their weapons into the ground and&nbsp;
level their points forwards like a fence.

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Dihya’s riders break into a gallop.

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Her strategy: overwhelm the Arabs&nbsp;
in one furious attack or die trying.

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Arrows tear into them and some go down tumbling&nbsp;
in the dust, but the charge does not slow.

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Their javelins slam into the enemy ranks,&nbsp;
snapping men backward off their feet.&nbsp;

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The Arab cavalry surges out and&nbsp;
they clash with the Imazighen,

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trampling warriors into the riverbank mud.

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Hassan drives forward flanked&nbsp;
by his elite Syrian forces,

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but then she appears, her hair flowing&nbsp;
like a dark banner: the warrior-queen.

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A roar moves through her ranks, and men who&nbsp;
were falling back turn and charge again.

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Their spears punch through cloth and&nbsp;
flesh, and their sling-stones smash faces.

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Men who have defeated armies from Persia to Egypt

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now run for their lives, leaving&nbsp;
hundreds of bodies in the river.

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Hassan and his army flee east and do not&nbsp;
stop until they reach modern day Libya,

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almost two thousand kilometers away.

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Disgraced, the Arabs call the site of their&nbsp;
destruction “the river of sufferings”.

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Dihya takes eighty prisoners, but&nbsp;
releases all except Khalid ibn Yazid,

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whom she adopts – maybe for his&nbsp;
bravery, maybe for his beauty.

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Some say she makes it official through&nbsp;
a shared meal with her two other sons.

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Folklore tells us she seals&nbsp;
the adoption by breastfeeding.

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Dihya's victory does not just stop&nbsp;
Hassan for now, it's a disaster.

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While he’s waiting for orders,&nbsp;
the Byzantines retake Carthage.

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For a brief moment Arab power in the&nbsp;
Maghreb is about to collapse almost

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as quickly as it had appeared.

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And it is said that Dihya rises&nbsp;higher than ever, 
as more and more&nbsp;Imazighen tribes rally around her.

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She has proven the Arab Empire can be&nbsp;
beaten, and standing with her is the

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best way to stay free – for now.

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And now back into the desert!

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The Last Stand&nbsp;

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About five years later the people&nbsp;
in Carthage experience a déjà vu.

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Out at sea, a massive fleet&nbsp;
appears – general Hassan is back.

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The Byzantine ships take one look&nbsp;
and flee, and the city empties again.

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To make sure they can never return, Hassan&nbsp;
reportedly tears down the walls, fills the

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harbor with rubble and starts building&nbsp;
the new city of Tunis right next to it.

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After first arriving more&nbsp;
than 800 years ago, Rome's

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political domination in Africa is finally over.
There is only one person standing between Hassan

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and the rest of the Maghreb: Dihya, the sorceress.
She makes a desperate calculation.

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The tribes around her may&nbsp;
not stay united for long,

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and the Arabs have been raiding North Africa&nbsp;
for decades before trying to conquer it.

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If the region's wealth keeps pulling them in, the&nbsp;
only way to stop them is to destroy that wealth.

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She orders a scorched-earth campaign,

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burning orchards and crops and&nbsp;
destroying towns and fortresses.

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She only thinks about the enemy, and not&nbsp;
about the people she's supposed to defend.

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As they watch their homes and harvests&nbsp;
go up in flames, respect turns to fury.

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Thousands abandon Dihya for the Arab side,&nbsp;
and she is left ruling nothing but ash.

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But we should be careful.

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The earliest written accounts of Dihya come&nbsp;
from Arab historians more than 150 years

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after her death and they had every incentive to&nbsp;
portray her as cruel to justify the conquest.

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Some modern historians suggest that the&nbsp;
Arabs themselves may have done the burning

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and blamed her, while she destroyed only&nbsp;
key parts to create a defensive buffer.&nbsp;

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Still, by the time Hassan returns,&nbsp;
Dihya’s power seems to be fading.

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Worse, betrayal reached her own family.

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According to legend, her adopted Arab&nbsp;
prisoner Khalid is said to have passed

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messages to Hassan for some time, hidden in&nbsp;
bread or tucked into the knob of a saddle.

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So when the two sides meet again,&nbsp;
Hassan is no longer riding blind.

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This time, Dihya’s forces are broken and

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Hassan drives her back to her&nbsp;
stronghold in the mountains.

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And there, legends say, she has the vision of&nbsp;
her own death that her sons watch in horror.

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But for them, she predicts a different fate.

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Turning to Khalid she says: “I have&nbsp;
adopted you for a day such as this one.

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I am dying, and I would recommend that you&nbsp;
take good care of your two brothers.”

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She tells her sons to go to Hassan, sue for&nbsp;
peace and convert to Islam – and predicts

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their bright future among the Arabs.
When Hassan’s forces finally close in,

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a merciless battle follows, and&nbsp;
both sides suffer heavy losses.

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The exact year is unclear, but probably&nbsp;
in the late 690s, Dihya is killed.

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She fights without fear,&nbsp;
knowing how her story would end.

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But the story of her people is far from over.

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The Eternal Queen&nbsp;

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With Dihya gone, resistance begins to break apart.

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Under Hassan's successor, many&nbsp;
Imazighen convert to Islam.

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They join the Arab armies in enormous&nbsp;
numbers, as they push farther west

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until even Tangier falls under Arab rule.
By 711 their joint forces cross into Spain

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and at its peak around 730, the Umayyad Caliphate&nbsp;
stretches from Iberia to the borders of India.

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It's the largest empire the world has ever seen.

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But the Imazighen are treated badly under&nbsp;
the new order, and twenty years later

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a massive uprising shatters the Maghreb&nbsp;
into many independent Muslim states.

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The pattern remains: By the time European&nbsp;
colonization arrives in the 19th century,

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the tribes of the Aurès Mountains revolt&nbsp;
against the French multiple times.

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When the war for Algerian independence&nbsp;
ignites in 1954, the first shots are

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fired in the mountains of the warrior-queen.
It seems as if Dihya’s spirit is immortal.

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But it's more complicated.

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For 1300 years, she has been&nbsp;
reflecting the viewpoints of

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whoever tells her story like a mirror.

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In medieval times, Arab historians portrayed

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her as a ruthless queen whose&nbsp;
downfall was entirely justified.

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French colonial writers used her&nbsp;
to claim that they were actually

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saving the Imazighen from Arab oppression.

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And some Jewish writers claimed&nbsp;
her as a heroic Jewish queen,

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despite her religion being somewhat unknowable.
Now for some of the tens of millions of

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Imazighen living today, Dihya has become a&nbsp;
symbol of indigenous pride and resistance.

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Her face shows up as graffiti, people name&nbsp;
their daughters after her, and in 2003 she

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even got a statue in northeastern Algeria – her&nbsp;
arm raised in a gesture of eternal rebellion.

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This is what legends do: They turn complicated&nbsp;
history into a clear, powerful story.

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The version you choose to believe probably says&nbsp;
less about Dihya herself than it does about you.
