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Clouds cover the moon as a man climbs&nbsp;
up Azuchi Castle on his grappling hook.

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It’s 1580, and the intruder&nbsp;
is here to kill a warlord.

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Dressed in black, he sneaks&nbsp;
through the castle halls,

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throwing stars and smoke bombs fromon his belt.

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He avoids guards where he can and&nbsp;
silently kills them where he can’t.

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Sliding open a door, he&nbsp;
lunges – but guards are waiting.

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When the warlord demands to know who sent&nbsp;
him, the assassin bites off his own tongue.

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Oda Nobunaga, the first Great&nbsp;
Unifier of Japan, survives… for now.

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This scene has become part of the&nbsp;
legend of the ninja, or shinobi.

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The truth is… if anything like this had actually&nbsp;
happened, the killer would have been a doctor.

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He'd have had no smoke bombs or throwing stars and

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he wouldn't have murdered guards but&nbsp;
would have passed them with a smile.

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The ninja mythology is so strong, so cool, that&nbsp;
it pulls in stories that are totally unrelated.

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So who were the real ninja,&nbsp;
and where have they gone?

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A Shattered Empire

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Japan is ruled by a military&nbsp;
government: the Shogunate.

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Officially serving the Emperor, they&nbsp;
have been the real power for centuries.

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But their authority has crumbled.

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Daimyo, feudal lords, and their armies of bushi,

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Japan’s warrior class, are waging&nbsp;
war for territory and power.

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Close to the capital Kyoto, which all rising&nbsp;
powers hope to control, lie Iga and Kōka.

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More than one warlord thinks&nbsp;
they’re easy to conquer – a mistake:

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their mountains act as a natural&nbsp;
defense and their clans work together.

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But their real strength is the samurai&nbsp;
they lend to neighbours and allies,

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shifting allegiances and spying on&nbsp;
threats to keep the fighting far away.

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These skills of spying, ambush, and&nbsp;
stealth are called “shinobi tactics”,

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and Iga samurai gain a reputation for them.

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But in recent years a new power has risen,

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an inspiring leader and ruthless conqueror&nbsp;
who can unify Japan – Oda Nobunaga.

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After he deposes the shogun in Kyoto,&nbsp;
Oda is the most powerful man in Japan.

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To consolidate his control, Oda&nbsp;
invades Kōka with overwhelming force,

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and the district becomes his personal fief.

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Now alone, Iga’s days are numbered.

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In 1579, Oda’s son tries to&nbsp;
impress his dad by invading Iga.

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This plan backfires when local&nbsp;
samurai infiltrate his camps.

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Disguised as merchants and priests, they&nbsp;
learn the paths the armies are taking.

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Then, the men of Iga ambush and destroy them.

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Oda is furious: “You were guilty of a fiasco&nbsp;
on the Iga border. Take this as a lesson.”

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He will not make the same mistakes as his son.

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When the warlord himself invades Iga in&nbsp;
1581, he sends more than 40,000 samurai

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who destroy every village and temple&nbsp;
they encounter, killing thousands.

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Iga’s samurai are soon&nbsp;
bottled up in their castles.

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The defenders use all kinds of shinobi tricks&nbsp;
– lighting torches for fake reinforcements,

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setting fire to enemy camps, killing&nbsp;
scouts, and leading night raids.

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Three musketeers lie in wait for Oda&nbsp;
Nobunaga himself and kill his guards,

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but the warlord is undeterred.

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After long sieges, Iga submits to the Oda clan.

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This victory lasts only a year.

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Then, Oda Nobunaga is murdered – not by a ninja,&nbsp;
but in an ambush by disloyal subordinates.

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The warlord refuses to die&nbsp;
by any hand but his own.

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He commits seppuku – disembowelling&nbsp;
himself with his own sword.

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Oda's story may be over, but the&nbsp;
story of the ninja is just beginning.

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Without his authority, former&nbsp;
allies become rivals – and the&nbsp;&nbsp;

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men of Iga will help decide who wins that fight.

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History on a Knife Edge

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The fearsome Oda Nobunaga is dead!&nbsp;
Finally, old grudges are paid back

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in blood, and Oda supporters like&nbsp;
Tokugawa Ieyasu are hunted down.

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Tokugawa was one of his closest allies – now he’s

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in enemy territory with only a few dozen men&nbsp;
– his bodyguards of Iga and Kōka samurai,

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led by the legendary Hattori Hanzo,&nbsp;
who has served Tokugawa for decades.

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Their loyalty has only grown since Tokugawa&nbsp;
gave shelter to those fleeing the Oda invasion.

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Now they can return the favour.

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Tokugawa needs to pass through Iga&nbsp;
– a dangerous place full of bandits

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and samurai hunters – but Hattori’s&nbsp;
warriors know the mountains well.

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Their strategy is relying on old&nbsp;
ties and bribes just as much as

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on bows and blades – or so the legend says.

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After a harrowing trek, Tokugawa reaches safety.

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By saving his life, Hattori’s warriors&nbsp;
have changed the course of history:

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they allow him to become Shogun two&nbsp;
decades later and shift the country

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from 200 years of ongoing warfare&nbsp;
into a peace that will last decades.

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Togugawa brings his bodyguards to the new&nbsp;
capital, Edo – while his ascension as the

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last of the Three Great Unifiers of Japan would&nbsp;
seem to ends the need for shinobi fighters.

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But not everyone is pleased&nbsp;
with the new shogunate,

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so loyal men with shinobi skills will still&nbsp;
be essential to keep the newly–won peace.

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All you have to do is pick your next&nbsp;
destination – and we’re headed back to Japan!

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Sniffing Out Conspiracy

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In 1651, the Tokugawa Shogunate&nbsp;
has ruled for three generations,

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prizing stability above all else.

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To prevent the spread of dangerous new ideas,&nbsp;
Japan has become strictly isolationist,

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banning Christian missionaries&nbsp;
and restricting foreign merchants.

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Violators are imprisoned and deported.

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To avoid the bloody pitched battles of the past,&nbsp;
official policy requires all lords to spend every

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other year in Edo, based on the principle – keep&nbsp;
your friends close, but your enemies closer.

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The job of watching the lords falls to the guards

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patrolling the grounds of&nbsp;
Edo Castle, like this guy.

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He’s not just a common soldier –&nbsp;
he’s a kind of castle detective.

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It’s the family trade – his grandfather served&nbsp;
under Hattori Hanzo, and followed him to Edo.

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Besides guarding the Shogun, his most important

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job is gathering intelligence by&nbsp;
blending in as a servant or priest.

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He knows that people whisper about&nbsp;
the detectives’ supernatural skills,

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and call them shinobi-no-mono, “person of stealth".

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The detectives see themselves&nbsp;
as maintaining peace and order,

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but to their enemies they are the feared secret&nbsp;
police of the Tokugawa surveillance state.

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When the third Shogun dies, he leaves a&nbsp;
vulnerable empire to his ten-year old son.

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Rumours soon reach the palace&nbsp;
that something is on the horizon,

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and a masterless samurai called Marubashi&nbsp;
Chūya is particularly suspicious.

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He runs a swordfighting school – a perfect&nbsp;
place for young samurai to conspire.

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A detective slips into Marubashi’s home disguised&nbsp;
as a servant, and – according to one version of&nbsp;&nbsp;

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what happened – finds Marubashi ill,&nbsp;
talking to people in a fever dream.

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The unnoticed detective listens with horror as&nbsp;
Murabashi describes a terrifying plot – to set&nbsp;&nbsp;

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Edo ablaze with gunpowder, killing&nbsp;
thousands in a deadly distraction.

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As the authorities fight the flames,&nbsp;
Murabashi will storm Edo Castle,

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murder the Shogun’s regents, and force the&nbsp;
boy to undo his father’s unpopular policies.

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The detective slips out of the&nbsp;
house, and returns with soldiers.

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The conspiracy is undone.

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As a result, whole families are crucified,&nbsp;
tortured to death for all to see.

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The detective does not relish these brutal&nbsp;
punishments, but sees them as necessary –

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only a firm hand can keep Japan&nbsp;
from slipping back into chaos.

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Returning to his room in Edo Castle, he opens&nbsp;
a well-read book – a history of Oda Nobunaga.

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The detective enjoys the section on Iga’s&nbsp;
plucky defiance – it’s more exciting

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than the day-to-day surveillance&nbsp;
that makes up his shinobi work.

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It’s in this peaceful period that the&nbsp;
legend of the shinobi begins to really form.

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Iga scholars craft the legend of Tokugawa’s escape

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through their homeland, and boast&nbsp;
of the skills of their samurai:

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“They have a supernatural power as spies,

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so no matter how secure a fortress&nbsp;
is, they can enter it secretly.”

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The kabuki theatres bring these stories to&nbsp;
life – characters who can turn invisible,

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or transform into toads, rats and slugs.

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Actors use gunpowder, throwing&nbsp;
knives and acrobatics.

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One trope becomes commonplace: characters&nbsp;
dress in black to signal invisibility,

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just like the stagehands in all-black&nbsp;
outfits who aren’t meant to be seen.

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The building blocks of the modern&nbsp;
ninja myth are coming together.

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While the legend of the Iga shinobi takes&nbsp;
shape, the connection of the castle detectives

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to Iga grows weaker as generations of new&nbsp;
shoguns bring their own men to protect them.

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But once the outside world comes&nbsp;
knocking and Japan has to react,

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shinobi skills will come in handy once more.

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The World Comes to Japan

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In 1854, two centuries after Marubashi&nbsp;
nearly burned Edo to the ground,

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the capital is under threat once&nbsp;
again – but this time not from within.

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Nine huge US gunboats are anchored in the port&nbsp;
of Yokohama, cannons pointed at nearby Edo.

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Japan has been off limits&nbsp;
to foreigners for centuries.

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But Commodore Perry of the US Navy demands&nbsp;
open trade and diplomatic relations… or else.

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For years, the British, Russian, and French&nbsp;
empires have been pressing for entry.

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The Americans are just the most recent,&nbsp;
and the most open with their threats.

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Japan’s neighbour, China, presents a terrifying&nbsp;
example of how badly this contact can go.

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Detective Sawamura Yasusuke watches the strangers

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in their odd clothes as he&nbsp;
tries to assess the danger.

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He’s not here to assassinate Perry – he’s not&nbsp;
like the shinobi he’s read about or seen on stage.

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He’s posing as a simple official&nbsp;
in the Japanese delegation.

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The Americans have no idea that Japan has&nbsp;
developed the most sophisticated intelligence

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gathering system in the world, or that they’ve&nbsp;
let a professional spy onto their flagship.

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But Sawamura’s talents, honed in the&nbsp;
feudal society of Tokugawa Japan,

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are of only limited use in this new modern world.

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A single spy can’t change the fates of empires,

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and you don’t need shinobi training&nbsp;
to see that the Shogun is outmatched.

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Japan’s doors slowly creak open to the world.

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The ancient military dictatorship was already&nbsp;
cracking under economic and political pressure,

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and many are outraged that the Shogun&nbsp;
has allowed Japan’s humiliation.

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The detectives were espionage&nbsp;
experts in isolationist Japan,

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but their usefulness is running out.

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With a weakened shogunate and angry feudal lords,

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Japan is closer to civil war&nbsp;
than it has been for 300 years.

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The new Emperor Meiji seizes&nbsp;
the opportunity to sweep away

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the Shogunate and its institutions – like&nbsp;
the castle detectives, replacing them with

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professional secret police, more suited&nbsp;
to the modern Japan he seeks to create.

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Three centuries after the province was razed,&nbsp;
the shinobi legacy of Iga finally dies.

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Enter the Ninja

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This may have been the end of the shinobi of&nbsp;
history, but it is the birth of the Ninja of myth.

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The Edo Period saw an explosion&nbsp;
of art and literature and in the

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20th century these stories gained new life.

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In 1936, martial artist Fujita Seiko claims&nbsp;
secret knowledge of ‘ninjutsu’ from Kōka,

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able to withstand poisons and torture,&nbsp;
impersonate animals, and move silently.

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His work reads like a parody, but&nbsp;
some people take it seriously.

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After World War 2, Japan needed to rebuild,&nbsp;
and that included its national confidence.

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Storytellers looked back into a&nbsp;
mythologised past, and they found ‘Shinobi’.

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Kabuki tales and woodblock prints&nbsp;
evolved into movies and manga.

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These stories weren’t about the&nbsp;
surveillance of the Tokugawa secret police,

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but shadow warriors who sneak into&nbsp;
castles and assassinate villains.

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Shinobi had begun as a tactic&nbsp;
and became an identity.

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It feels traditional, but what we know and&nbsp;
love about ninja is less than a century old.

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The straight ninja sword first appears in&nbsp;
a 1956 tourism advert, the throwing star is

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from a 1957 movie, and the ancient martial&nbsp;
art of ninjutsu is a post-war creation.

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Even the word ‘ninja’ came&nbsp;
out of the 20th century.

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Shinobi warfare wasn’t unique&nbsp;
to the samurai of Iga and Kōka,

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but their skills entered the storybooks&nbsp;
as their descendants entered the castle.

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As detectives they adapted to uncover&nbsp;
conspiracies and clamp down on dissent,

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but they couldn’t change with the times forever.

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When the Shogunate itself was swept away,&nbsp;
the shinobi went too – but they survive

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as shadows and stories long after the&nbsp;
world that created them has disappeared.
